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Ethiopian philosophy
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Ethiopian philosophy : ウィキペディア英語版
Ethiopian philosophy
Ethiopian philosophy is the philosophical corpus of the territories of present-day Ethiopia and Eritrea. Besides via oral tradition, it was preserved early on in written form through Ge'ez manuscripts. This philosophy occupies a unique position within African philosophy.
==Beginnings of Ethiopian philosophy==
The character of Ethiopian philosophy is determined by the particular conditions of evolution of the Ethiopian culture. Thus, Ethiopian philosophy arises from the confluence of Greek and Patristic philosophy with traditional Ethiopian modes of thought. Because of the early isolation from its sources of Abrahamic spirituality – Byzantium and Alexandria – Ethiopia received some of its philosophical heritage through Arabic versions.
The sapiential literature developed under these circumstances is the result of a twofold effort of creative assimilation: on one side, of a tuning of Orthodoxy to traditional modes of thought (never eradicated), and vice versa, and, on the other side, of absorption of Greek pagan and early Patristic thought into this developing Ethiopian-Christian synthesis. As a consequence, the moral reflection of religious inspiration is prevalent, and the use of narrative, parable, apothegm and rich imagery is preferred to the use of abstract argument. This sapiential literature consists in translations and adaptations of some Greek texts, namely of the ''Physiolog'' (cca. 5th century A.D.), ''The Life and Maxims of Skendes'' (11th century A.D.) and ''The Book of the Wise Philosophers'' (1510/22).

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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